For those of you unfamiliar, here's the argument for being religious put forward by Pascale and used by many religious people as one of the best reason-based arguments for religion:
WRT the results of religious belief, there are 4 possibilities, or for these purposes 2 choices each with 2 possible outcomes:
1. You believe and
a)you're right.
b) you're wrong.
2. You don't believe and
a)you're right.
b) you're wrong.
After positing that, Pascale goes into a cost/benefit analysis of each possibility to determine which is the "best bet" (hence "wager"):
1. If you believe and you're right, you get eternal bliss and paradise. If you believe and you're wrong, you lose the hours you spent in church and the missed opportunities for doing evil with impunity.
2. If you don't believe and you're right, you lose nothing. If you don't believe and you're wrong, you're damned to hell forever in torment.
So obviously by this reasoning the best bet is to believe--even if you're wrong, all you lose is some time and some evil deeds, which is a small price to pay given the opposing possibility.
All this is drastically condensed, obviously.
However, I've always wondered, if you followed Pascale's wager and decided on this reasonable basis to believe rather than not believe, would it work?
What I mean is, it seems to me that if your only reason for belief is because you think it's a better bet than not believing, you're missing something in the sinner/God relationship--you know, that spiritual part of it. That is, you don't really believe b/c of religion, but because you don't want to risk hellfire. No religious experience, but a decision where to place your chips. Which it seems to me is not faith at all, but...well, gambling.
I could see God meeting someone who ascribed to this mode of thought and saying, "You know, that's not really good enough, sorry. Stand on that 'x' over there, would you? I'm just going to pull this lever..."
So, does anyone ascribe to Pascale's wager? Is it a viable argument for belief? Or is it just rationalization of a non-rational (note, I didn't say "irrational"
) experience?
Your thoughts, please.
WRT the results of religious belief, there are 4 possibilities, or for these purposes 2 choices each with 2 possible outcomes:
1. You believe and
a)you're right.
b) you're wrong.
2. You don't believe and
a)you're right.
b) you're wrong.
After positing that, Pascale goes into a cost/benefit analysis of each possibility to determine which is the "best bet" (hence "wager"):
1. If you believe and you're right, you get eternal bliss and paradise. If you believe and you're wrong, you lose the hours you spent in church and the missed opportunities for doing evil with impunity.
2. If you don't believe and you're right, you lose nothing. If you don't believe and you're wrong, you're damned to hell forever in torment.
So obviously by this reasoning the best bet is to believe--even if you're wrong, all you lose is some time and some evil deeds, which is a small price to pay given the opposing possibility.
All this is drastically condensed, obviously.

However, I've always wondered, if you followed Pascale's wager and decided on this reasonable basis to believe rather than not believe, would it work?
What I mean is, it seems to me that if your only reason for belief is because you think it's a better bet than not believing, you're missing something in the sinner/God relationship--you know, that spiritual part of it. That is, you don't really believe b/c of religion, but because you don't want to risk hellfire. No religious experience, but a decision where to place your chips. Which it seems to me is not faith at all, but...well, gambling.
I could see God meeting someone who ascribed to this mode of thought and saying, "You know, that's not really good enough, sorry. Stand on that 'x' over there, would you? I'm just going to pull this lever..."
So, does anyone ascribe to Pascale's wager? Is it a viable argument for belief? Or is it just rationalization of a non-rational (note, I didn't say "irrational"
) experience?Your thoughts, please.





