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Would Horror Be Scarier Without the Morality?

post #1 of 68
Thread Starter 
reading the posts about the upcoming Blob remake got me to thinking (and we all know how dangerous that can be): Stephen King wrote about the strict sense of morality that has pervaded horror fiction almost from its beginning. The ones who meet gruesome fates in horror films or books usually deserve it somehow.

The clearest examples I can think of are the EC Comics of the 50's and things influenced by them (like the "Creepshow" movies). It's the guy who murders his wife, or drives his business partner to suicide, or bumps off his friend so he can sleep with his fiancee. . . these guys get eaten by the zombies. . . or the roaches. And Jason and Freddy always cut up the teens making out or smoking weed (parodied pretty effectively in "Scream").

Personally, I think the moral streak served 2 purposes: 1. to scare us straight, so to speak. Like morals in an Aesop fable, the endings of horror flicks were supposed to show us bad things happening to bad people, and thus encourage us to avoid bad behavior ourselves, and 2. It made the films tolerable for a larger segment of the viewing/reading public. They could reassure themselves that if they just didn't do what the guy who bought it in this film did, they'd be safe from whatever boogeymen there might be out there. Evil in the universe isn't random; it doesn't happen to those who don't deserve it.

But I think we're seeing more and more departures from the general trend toward rigid morality. Remember how mad you were the 1st time you saw the end of "Night of the Living Dead"? Duane didn't deserve that, after all he went through, how hard he tried to protect those people. He did nothing wrong or evil. Jack ketchum's "Off Season" has a similar ending. One of the more effective examples I can think of is "Candyman". What sin did Helen commit (other than a small bit of hubris, telling the pther prof she'd "bury him" with her thesis about the Candyman legend)? Did she 'deserve' what she got? More to the point, perhaps, was the story within that story of the retarded kid that got his genitals sliced off. Surely HE didn't do anything wrong to warrant such horrible punishment. THAT scene disturbed me genuinely for a few weeks, and I consider myself a pretty jaded horror buff. And of course, gage Creed didn't 'deserve' to get run down by a logging truck, and his folks didn't 'deserve' to have him come back as a murderous monster, either. And did tad Trenton 'deserve' to die of dehydration at the end of "Cujo" (the novel not the cop out film)? Did any of the kids that got killed in the 1st "Final Destination" movie 'deserve' to die?

Personally, I think presenting horror in a more random, even-the innocent-shall-suffer manner like this is MUCH more effective. If you lived in a big city at the time (or maybe even if you didn't), remember how scared and powerless we all felt immediately after 9/11? We were all thinking "Oh my God, that could happen here! To me! To my family!" We didn't know how to protect ourselves. No amount of good behavior could save you. Perhaps 9/11 is the reason we're seeing more of this; they're trying to tap into that fear and powerlessness. Or maybe (Heaven forbid!) SOME writers and filmmakers are just getting sick of churning out the same old rehashed crap (recent trend toward remakes notwithstanding), and ditching the moral code just to be DIFFERENT, finally. But at least for now, while it's still the exception rather than the rule, this amoral approach is so much more effectiove, IMO, at getting a good, deep fear reaction. You may have been able to safely laugh at the necking teens because you NEVER did anything like THAT, but if anyone'd vulnerable, not just the 'deserving' evil people, and there's no way to guard against it, it's more likely to hit you where you live.

No matter who you are.

That's my two cents. What say you all?
post #2 of 68
Great question.

Personally, as an amateur folklorist, I think the history of horror and morality has been intertwined for centuries. Even beyond Aesop, you look at something like the original Grimms Fairy Tales or the Shocking Peter stories from Germany, those were pretty hardcore stories designed to (at least in part) scare the shit out of children and get them to stay on the straight and narrow. You draw a line from those to the folk tales and urban legends that permeate society (many of which have some kind of underlying moral message) to horror films.

I think it's been said, and a scholar of the genre like yourself knows, that horror and sci-fi are two genres with a long history of commenting on society, and as the society changes, so does the message of the horror films. So my argument would be that the films today lack morality (I've heard the SAW flicks being argued as nice little parables about not doing drugs and killing yourself and revenge, etc.), but that they're shifting to reflect the morality of the time. Many horror filmmakers no longer seem to believe that premarital sex and drugs are bad, therefore the fates of characters who engage in these things are often less doomed than they've been in the past.

If I had to make any kind of broad social statement, I'd say that the glut of horror reimaginings, which place much more of a focus on the killer and their motivations, offer the moral message that though someone may come from a totally fucked up upbringing, killing is still wrong -- murder is still wrong -- and you will be punished by the fates for this. It also allows us, the audience, to look at somebody like Billy Loomis or Michael Myers or Leatherface, and perhaps at some base level, identify with some aspect of their dysfunctional familys, and thus say to ourselves, "Well, my life is fucked up, but at least I'm not like THAT guy."

As for the Final Destination films, I would say that yes, in the morality presented in those pictures, the kids had to die. They didn't do anything wrong but try to cheat death -- and how many times has THAT worked out well for people in the history of horror? So the message there is that death is inevitable, and you can't run from it, you just have to accept that it could happen to you at any time.

And then there's the whole 9/11 thing about putting a face on "the other" (i.e., terrorism) in an attempt to identify with what must be to Western cultures a pretty alien society...but identifiying with and conquering the other allows us to feel safe, because they can be defeated. They must be defeated, because they're evil -- because look at what they did.

Anyway, that's just off the top of my head. Sorry if I sounded like a pretentous fuck.
post #3 of 68
I think it's fair to say that if we ever believed that bad things only happened to bad people, we've certainly woken up from that dream. "The good die young." "Eat healthy, live right, get hit by a bus." I think film-makers are taking off the blinders to the total mercilessness that is death and saying 'Hey, we're all going to die someday.' Granted, 99 percent of us are not disemboweled in graphic ways when we do, but with all the wars, terror and general shit going down in the world, we're desensitized to the "shit he didn't deserve that" factor, cuz we all gotta go sometimes.

Now if they'd start getting us to care about the characters and have the horror/torture/death come second to that, then maybe I'd start being a little more horrified and less pissed at seeing senseless carnage for 90 minutes.
post #4 of 68
The kids in Final Destination were given a vision. It was forced upon them. They, naturally, tried to survive. If they "meant to die" why were they given that vision? That's one fundamental aspect of Final Destination that never sits right with me. Death doesn't feel like some unstoppable force, it's cruel. It's cruel and evil. In a way, Final Destination is like the anti-Fountain. It views death as this inevitable EVIL, as opposed to part of life.
post #5 of 68
Yeah, it doesn't really make sense once you think about it, but Iggy was saying that there's no moral message to "Final Destination," and I was trying to argue that in the logic of the film, there is.
post #6 of 68
This is a great subject, and something I've considered a lot over the years. Those of us who grew up with horror from the 70's on remember the tonal shift that took place when the slasher film became the poster child for horror. We went from Romero's social allegory to a simplistic moralism about drugs and sex. As slasher films popped up like mushrooms in a cow pasture, these traditions ceased to be moral lectures, and became laughable tropes of the genre, something even the filmmakers no longer took seriously.

The rise of more grounded, brutal, and random horror is pretty easy to trace to the events of 9/11. Comparing the world before and after that day has become a tiresome cliche all its own, but it's still largely true. The idea that bad people get what they deserve, and good people survive is pretty ridiculous. It always was, but a lot of the country has now been slapped in the face with reality, and horror cinema is now reacting to that stark, new worldview.

And more power to it, I say. For the first time since David Cronenberg and George Romero came to prominence in the seventies, horror is actually about disturbing and terrible subject matter again. The post-Scream snarky horror boom is officially over. I remember a thread about the Hills Have Eyes remake that saw a discussion of whether there are subjects that horror movies shouldn't touch, that are "going too far". I say no. In this new phase of horror, apparently, anything goes, which is all to the good, as far as I'm concerned. That's why it's called horror.

Damn, that was long-winded.
post #7 of 68
Greg hits the nail on the head. Simplistic morality in horror still has its place in horror, but more as a nostalgia act than relevant social commentary. The new wave of horror - typified by the HILLS remake and perhaps HOSTEL - eschew the slasher cliché of the victims somehow deserving it. Or, in the case of HOSTEL, make a mockery of it by drawing attention to the gulf between infraction and punishment.
post #8 of 68
I really am not a big enough fan of horror to comment, but I do have a question:

Quote:
Originally Posted by Greg David
In this new phase of horror, apparently, anything goes, which is all to the good, as far as I'm concerned. That's why it's called horror.
What's with all the baby violence now? Hills Have Eyes, and I read about baby-eating in Grindhouse, is this the new trend and how on Earth did this one start?
post #9 of 68
It's one of the ultimate taboos. The devouring of the most innocent creature imaginable. If film-makers are looking to shatter expectations and underscore the brutality of post-modern horror, baby violence is as good a place as any to start.
post #10 of 68
Babies are innocent, defenseless, helpless, and, to an attacking zombie, absolutely delicious.
post #11 of 68
Hah, I can see why a filmmaker would go that route, but I was wondering was this recent trend (ok, only 2 major films as far as I know) or resurgence started by anything specific and will it continue?

Interesting thread though guys, sorry for derailing with my baby queries.
post #12 of 68
Speaking of derailment, has a train ever derailed ONTO a baby in a film?

If no, my second question would be, can I get a copyright for that sort of thing? Just the concept? Of a train landing on a baby?
post #13 of 68
How does the "we found something we shouldn't have" -type of stories fit into the morality-theory? The Thing, X: The Man with the X-Ray Eyes, The Fly and most of the books by H. P. Lovecraft fall into this category. The victims aren't random but they aren't really guilty of anything.
post #14 of 68
Quote:
Originally Posted by Patrick Ripoll
Speaking of derailment, has a train ever derailed ONTO a baby in a film?

If no, my second question would be, can I get a copyright for that sort of thing? Just the concept? Of a train landing on a baby?
Heh, thats interesting, but I'll raise your train derailment with my own baby-related thought which I brought up in a MSN conversation a while ago:

Quote:
Originally Posted by me
I think though, if you made a film with a baby that could fit in your pocket, and played it straight, it could be an affective horror film.
And some dialogue for the aforementioned baby horror film:
Quote:
Originally Posted by me
Best way to test a baby's head, is to tap an egg against it. Whichever breaks first, egg or baby head wins.
All copyright me!
post #15 of 68
Quote:
Originally Posted by Murdoch
How does the "we found something we shouldn't have" -type of stories fit into the morality-theory? The Thing, X: The Man with the X-Ray Eyes, The Fly and most of the books by H. P. Lovecraft fall into this category. The victims aren't random but they aren't really guilty of anything.
Thats interesting, as I was thinking of The Thing a moment ago. I'm not a major horror fan, but The Thing is one of my favourite films ever. I dont have much of a problem watching a bunch of 'innocents' getting slaughtered by a parasitic alien, but I really cant bring myself to watch Hills Have Eyes, and essentially its the same kind of thing: 'innocents' getting slaughtered, but the ones doing the slaughtering in Hills are human so I guess thats the difference.

Its not like I avoid human v human horror either, but after a while, after watching so many slasher type films I've strangely become the opposite of desensitized, I'm actually sick of watching such random violence inflicted on random people. Guess I'm getting old.
post #16 of 68
Quote:
Originally Posted by Murdoch
How does the "we found something we shouldn't have" -type of stories fit into the morality-theory? The Thing, X: The Man with the X-Ray Eyes, The Fly and most of the books by H. P. Lovecraft fall into this category. The victims aren't random but they aren't really guilty of anything.
There's a whole "there are things that man was not meant to know" subtext to a lot of those stories, particularly with the mad scientist stories like The Fly. A lot of those films came out during the Cold War where it looked like science was busy racing the human race to certain nuclear doom, so those tales were warnings that blindly pursuing science simply for the sake of discovery could have unintended, disastrous results. So the characters are guilty of a kind of scientific hubris. That holds true more for the original Thing than Carpenter's version though. And it applies to Lovecraft in the sense that, instead of science, it's the ancient religions of the Great Old Ones and the Elder Gods that get dug up, that there's an order to the universe we're better off not knowing and woe to those who stumble onto it.
post #17 of 68
Quote:
Originally Posted by Ian Challis
Or, in the case of HOSTEL, make a mockery of it by drawing attention to the gulf between infraction and punishment.
I've always thought that one of the ways horror can be tremendously effective is by showing just how severely the punishment outweighs the supposed infraction. Not only can the audience relate to characters whose only "crime" is (for an obvious example) premarital sex, we strongly react when they are horribly victimized for such minor transgressions.

After reading this thread I was also thinking about the character of Freddy Krueger. Here's a child molester that gets murdered by vigilante parents only to return again to take his revenge. But does he go directly at the parents? No, he slaughters their children instead. In the case of NOES, one generation suffers for the (understandable) sin of another. Furthermore, only the younger generation has the ability to take action against the threat. Every adult character in that film is pretty useless - sharing a commonality with adults in most teen centered horror films.
post #18 of 68
Well, Freddy was a child molester, so it makes sense on that level as well that he'd go after the kids.
post #19 of 68
Quote:
Originally Posted by Richard Dickson
Well, Freddy was a child molester, so it makes sense on that level as well that he'd go after the kids.
Making it the perfect revenge. (Insert maniacal laughter.)
post #20 of 68
Quote:
Originally Posted by Patrick Ripoll
Babies are innocent, defenseless, helpless, and, to an attacking zombie, absolutely delicious.
They're like living Cadbury Cream Eggs!
post #21 of 68
What an awesome thread and while reading the 1st post, much of the ideas and thoughts that jumped into my head were already fleshed out (in post 2 and beyond).

A couple things:

- Using the Grimm example: With an increased interest in the "how's" and "why's" (psychology, forensics, pathology, etc), we as an audience are less interested in Red Riding Hood's plight and more interested in why the Big Bad Wolf does what he does, how he became so Big and Bad, and the elaborate methods he'll use to catch and then eat the "damsel".

- Watching the Seasons of Tales From the Crypt on dvd and the documentaries about EC on those discs, they were always sure to stress the importance of the "just desserts" and "comeuppance" in every story.

- Stuff like Hills Have Eyes and 28 Days Later... The characters in the story may not be directly responsible, but by being a part of guilty humanity (whether it's an allegory for political or scientific meddling) seems to be enough. Sins of the father, past coming back to haunt you (even past generations), etc.

- 9/11 was some scary shit. I don't care where you lived in the US (I was an hour from NYC). Armageddon/apocalypse/end of days will always be a frightening subject, especially when it's brought about by our own hands. Sure a meteor is scary, but you can't prevent that. Sorry, Michael Bay...
post #22 of 68
[QUOTE=DARKMITE8]
- Using the Grimm example: With an increased interest in the "how's" and "why's" (psychology, forensics, pathology, etc), we as an audience are less interested in Red Riding Hood's plight and more interested in why the Big Bad Wolf does what he does, how he became so Big and Bad, and the methods he'll use to catch and then eat the "damsel".
QUOTE]

I would argue that explaining the evil is the last thing a horror film should attempt. Compare the approach of the original TCM to last year's "prequel." Much of the original's effectiveness comes from the family being inexplicably twisted, a senseless display of utter depravity that cannot be rationalized. The prequel, by contrast, demystifies the clan by setting up some lame origin story that strips away the unexplainable evil at the heart of the original.

The audience should question why the evil exists, but I think the most frightening answer is there's no answer at all.
post #23 of 68
Quote:
Originally Posted by Richason
I would argue that explaining the evil is the last thing a horror film should attempt. Compare the approach of the original TCM to last year's "prequel." Much of the original's effectiveness comes from the family being inexplicably twisted, a senseless display of utter depravity that cannot be rationalized. The prequel, by contrast, demystifies the clan by setting up some lame origin story that strips away the unexplainable evil at the heart of the original.

The audience should question why the evil exists, but I think the most frightening answer is there's no answer at all.
You're probably right. Seems to be the trend. See TCM and Hannibal Lecter prequels, Devil's Rejects, Dexter on Showtime, CSI/Bones/Insert Murder Victim or Forensics TV show HERE, etc.

The film-makers are constructing killers that they want the audience to sympathize (and even... empathize with). Seems like villains aren't evil anymore... just "Sanity Challenged", or they're a victim of "Negligent or Abusive Upbringing".

It does take away some of the fear of becoming a victim (I agree), but it may just be adding the fear of becoming the villain (especially when we gleefully and vicariously enjoy the gore?). It becomes less about what bumps in the night (outside), and more about what bumps in ourselves (inside). I think there's room for both types of horror. Just random thoughts.
post #24 of 68
Thread Starter 
Quote:
Originally Posted by Richard Dickson
There's a whole "there are things that man was not meant to know" subtext to a lot of those stories, particularly with the mad scientist stories like The Fly. A lot of those films came out during the Cold War where it looked like science was busy racing the human race to certain nuclear doom, so those tales were warnings that blindly pursuing science simply for the sake of discovery could have unintended, disastrous results. So the characters are guilty of a kind of scientific hubris. That holds true more for the original Thing than Carpenter's version though. And it applies to Lovecraft in the sense that, instead of science, it's the ancient religions of the Great Old Ones and the Elder Gods that get dug up, that there's an order to the universe we're better off not knowing and woe to those who stumble onto it.
I wouls add that i the Lovecraft tales, there's USUALLY an element of foreshadowing (well meaning but cryptic neighbor dropping hints about the strange sounds coming from the inherited estate at night, long lost uncle's diary found by the protagonist detailing the evil rites he engaged in, etc.) that serve as a warning to the current character taht this is really stuff that he shuldn't be messing with, which they choose to ignore. The reason behind the rites is also usually to gain some kind of otherworldly, evil power over your fellow man. Both sins that ought, in Lovecraft's world, to be discouraged.
post #25 of 68
Thread Starter 
Quote:
Originally Posted by cognizant
I really am not a big enough fan of horror to comment, but I do have a question:



What's with all the baby violence now? Hills Have Eyes, and I read about baby-eating in Grindhouse, is this the new trend and how on Earth did this one start?

Not to be self promotional, but I put up a thread about violence vs. chidren a few months back, w/ some interesting commentary on that subject.
post #26 of 68
Quote:
Originally Posted by IggytheBorg
Both sins that ought, in Lovecraft's world, to be discouraged.
Well, when the result is some gigantic, tentacled, multi-eyed god arriving to eat your sanity and destroy the known universe, that's completely understandable.
post #27 of 68
Everytime I see this thread I keep thinking it says "...without the mortality," and I say "Um, no. That's the point." But then I remember how to read.

And actually, I think it can be. Sure, the morality makes it a little more effective, but, take the original Texas Chainsaw Massacre. Granted, I haven't seen it in about 6 months and I may have forgotten a detail, but where was the morality in that? If I recall correctly, those kids weren't doing anything wrong but still got rubbed out and that was still scary as hell. Of course, someone will come in and point out a glaring omission on my part and my point will become moot, but until then...
post #28 of 68
Quote:
Originally Posted by Patrick Ripoll
Speaking of derailment, has a train ever derailed ONTO a baby in a film?

If no, my second question would be, can I get a copyright for that sort of thing? Just the concept? Of a train landing on a baby?
You know, Ripoll has kind of illuminated something here in the midst of his baby carnage fantasies. We might be in an age where violence supposedly has no boundaries, the moment, THE moment, that a killer takes something like say a weed whacker to a baby infant, we have officially turned the movie into a comedy.

It's something that has always regulated horror movies. In any particular movement, a point is reached where the people behind these movies, in their quest to be more daring, obscene, and upsetting than their counterparts, turn their movies into a mockery of the original movies that started that trend. Immoral teens. Mad scientists. Egomaniacal army officers. All tropes originally found in legitimately scary movies that eventually turned into cinematic jokes. And the current trend of torture-porn horror movies will eventually find that point once that creative well has been wrung dry. Then we'll turn to the next thing.

Even movies with no "boundaries" cannot be too excessive, or they run the risk of being a farce.
post #29 of 68
Quote:
Originally Posted by JGButler
Everytime I see this thread I keep thinking it says "...without the mortality," and I say "Um, no. That's the point." But then I remember how to read.

And actually, I think it can be. Sure, the morality makes it a little more effective, but, take the original Texas Chainsaw Massacre. Granted, I haven't seen it in about 6 months and I may have forgotten a detail, but where was the morality in that? If I recall correctly, those kids weren't doing anything wrong but still got rubbed out and that was still scary as hell. Of course, someone will come in and point out a glaring omission on my part and my point will become moot, but until then...
Morality still influences TCM, albeit quite differntly than in most horror films. It's the total absence of morality in the demented clan that make them so terrifying. Your life has about as much meaning to this family as the cattle at a slaughterhouse. Happy meals and home decorations.
post #30 of 68
That's unfortunately how it goes. If it sells, it will be rehashed and rehashed again until, what was once fresh and new, becomes tired and cliche.

I don't know what would make horror scarier. I don't think it's so much a question of whether the character who's being stalked or tortured is moral or not. More importantly, I think, if the viewer can identify with a character, even for a second, and on some level, become emotionally attached to them, the threat they're facing will be far more frightening. Unfortunately most horror films seem to churn out characters we could care less about, or even dislike altogether.

Along the same lines, and in regard to, er, babies- since becoming a father, when a child is threatened on-screen, it tends to hit home a lot harder than it used to. Take Zodiac, for example and the scene w/ Ione Skye. That scene had my blood pressure up, and while it only lasted a couple of minutes, it stuck.

Maybe that's an obvious statement, that films are far more effective, regardless of genre, if the viewers can identify with the characters. Horror films are notorious for creating some really unlikeable characters though. Set pieces to be axed, to show off a creative kill. If you don't care, or worse, want the character to bite it, how is that ever going to be scary?
post #31 of 68
Personally, I think horror wouldn't reall exist without morality.
Thinks are horrific because they're evil, or wrong, or objectionable, or whatever else you use to call them.
Without moral code, and some reflection of that within the film, horror loses its context and therefore its impact.
The few amoral horror films that are out there at present only work through contrast with the majority.

However, whether the events of the film should be morally right is another matter entirely, but there should be some awareness that the stuff exists somewhere.
post #32 of 68
Thread Starter 
Quote:
Originally Posted by Xagarath Ankor
Personally, I think horror wouldn't reall exist without morality.
Thinks are horrific because they're evil, or wrong, or objectionable, or whatever else you use to call them.
Without moral code, and some reflection of that within the film, horror loses its context and therefore its impact.
The few amoral horror films that are out there at present only work through contrast with the majority.

However, whether the events of the film should be morally right is another matter entirely, but there should be some awareness that the stuff exists somewhere.
I'm not sure I see where you're coming from, so I apologize in advance if I get it wrong. The morality I'm talking about is the morality of the victims more than anything else. I took it as a given that the evil perpetrated even on the 'deserving' in the traditional, moralistic horror film is just that: evil. I'm not suggesting for a minute you remove THAT from a story. True, unflinching, take on all comers regardless of deserts EVIL is, and should be, truly terrifying. What I'm arguing is that if the deserts are removed from the equation, and any character in a film is vulnerable to the evil the villain commits on his victims, the randomness, the inability of a potential victim to guard against it, make it that much more horrifying. A sense of societal morality, that killing and torturing are wrong in and of themselves, is ABSOLUTELY necessary.
post #33 of 68
Thread Starter 
Quote:
Originally Posted by JGButler
. Sure, the morality makes it a little more effective, but, take the original Texas Chainsaw Massacre. Granted, I haven't seen it in about 6 months and I may have forgotten a detail, but where was the morality in that? If I recall correctly, those kids weren't doing anything wrong but still got rubbed out and that was still scary as hell. Of course, someone will come in and point out a glaring omission on my part and my point will become moot, but until then...
Actually, I haven't seen the original in a couple years, but if I remember correctly, weren't they smoking pot in the van? And we were led to believe some of them were. . . were. . . . you know - having. . . SEX. (off camera, of course) And NONE of them were married. There was, I would argue, at least a smidge of the morality tale there.
post #34 of 68
Thread Starter 
Quote:
Originally Posted by Ali Mohamed
You know, Ripoll has kind of illuminated something here in the midst of his baby carnage fantasies. We might be in an age where violence supposedly has no boundaries, the moment, THE moment, that a killer takes something like say a weed whacker to a baby infant, we have officially turned the movie into a comedy.

Even movies with no "boundaries" cannot be too excessive, or they run the risk of being a farce.
This should not be the case. I think it depends a lot on the tone in which it's done. If the film or book takes it seriously, it should come off that way. Again, not that I advocate harming children, but that can be a very effective, disturbing cinematic device, and I am continually amazed that, even in our anything-goes, gotta-top-what-the-last-guy-did horror cultue, we don't see more of it. Imagine a film doing this right. Especially if you're a parent, it'd affect you DEEPLY, and for a long time to come. Which, admittedly horrific subject matter aside, IS the point behind horror fiction, after all.
post #35 of 68
Someone touched on it above, but I think that the "morality" of horror movies in a given time is based on the "morality" and fears of society at that time. There was a time when it was all radioactive monsters punishing us for playing God. Then cold war paranoia sets in and we get stuff like Body Snatchers. With the country changing and the youth rebelling, we start to see the characters getting knocked off for doing drugs and having sex. I look at two of the examples above as examples of todays societal fears. Hostel, don't trust foreigners because they all hate americans and will pay beaucoup bucks to off one. The hills have eyes, we need to beware of what we've done in the past, or perhaps who we've bombed. Our own actions are creating new enemies who we can't see, but despise us nonetheless.
post #36 of 68
Thread Starter 
WELL said.
post #37 of 68
Violence against children is one thing that can disturb viewers immensely, but I believe that what really got some people up in arms in the "Hills" thread was rape. Some felt that depicting rape in a horror film was out of bounds, which I thoroughly disagreed with. Nothing should be out of bounds, so long as (as someone pointed out) it isn't handled in such an extreme manner that it becomes high comedy. The point of horror is to use what scares and disturbs us. If a filmmaker isn't willing to do that, then he shouldn't be making horror films. Too many people have the idea that horror movies should be fun. Stephen King has opined that on a few occasions. Fuck that. If I want fun, I'll watch a comedy.
post #38 of 68
Thread Starter 
I don't think I entirely agree w/ that. I prefer a staight up horror film in most situations, but a little levity, when it's intended and not an unintended consequence, can be fun now and again. "Creepshow" is a good example. It's plenty horrifying, but had a few moments that made you smirk or giggle (Adrienne barbeau getting shot in the head being one), and I don't think that the "fun" King injected into the film made it any less good. Some, like the "Zombies Gone Wild" Al just reviewed, are obviously (judging by the title, anyway) played in part for laughs even more, and that can make them fun and interesting, if not horrifying. It's the really bad stuff, stuff that's intended to be serious but comes off funny just because it's bad that I usually don't enjoy. As to your overall point, though, that horror filmmakers (or writers, for that matter) shouldn't shy away from horrific things just because they're horrific, I agree totally. Your objective is to scare people. Shying away from imagery that will do that is a cop out.
post #39 of 68
This discussion is missing 2 areas...

A. Victims that are targeted for their purity/innocence (see Poltergeist, The Prophecy, etc)
B. Victims that are targeted because they are champions/heroes/spiritual warriors (any Monster Slayer)

The Exorcist covers both of these bases with Regan & Father Karras. Funny that the sub-genre of Religious Horror didn't really come in a thread about morality in horror flicks.

In the case of spititual warfare (religious horror), devils/demons specifically attack innocent children (and parents of), nuns, priests, angels, etc. And in the case of a Monster Hunter movie, the villains target the hero (in between other victims) purely based on survival and to insure the freedom to continue their terror.
post #40 of 68
But the larger theme in Poltergeist was the fact that the whole development was built on the burial grounds, and Craig T. Nelson, regardless of whether it was knowingly or not, had a hand in that AND lives on the site. So that made him a target, and nabbing the youngest daughter makes sense -- she's a virgin sacrifice, whereas the older daughter obviously isn't.

In fact, my friends and I always assumed she was pregnant and didn't know it or hadn't revealed it yet, since she seems to be constantly snacking during the film.
post #41 of 68
I can see that. "Casualties of war" (caught in the cross-fire) and all or "in the wrong place at the wrong time" (if the father & family are unknowingly living there) are also ways to label it I guess. I was specifically speaking of Carol Anne's plight, but it's all cause and effect.

Unrelated, random thought... in a revenge-ish horror tale, innocent victims are necessary to push the protagonist into action.
post #42 of 68
Quote:
Originally Posted by DARKMITE8
Unrelated, random thought... in a revenge-ish horror tale, innocent victims are necessary to push the protagonist into action.
True. Many times a confrontation plays directly into the hands of the enemy and the hero tries to avoid it at all costs. Attacks on his person are ignored and endured because to strike back would aid the enemy somehow. Then an innocent becomes involved and a confrontation becomes inevitable.
post #43 of 68
Thread Starter 
Quote:
Originally Posted by DARKMITE8
This discussion is missing 2 areas...

A. Victims that are targeted for their purity/innocence (see Poltergeist, The Prophecy, etc)
B. Victims that are targeted because they are champions/heroes/spiritual warriors (any Monster Slayer)

The Exorcist covers both of these bases with Regan & Father Karras. Funny that the sub-genre of Religious Horror didn't really come in a thread about morality in horror flicks.

In the case of spititual warfare (religious horror), devils/demons specifically attack innocent children (and parents of), nuns, priests, angels, etc. And in the case of a Monster Hunter movie, the villains target the hero (in between other victims) purely based on survival and to insure the freedom to continue their terror.
In the case of religiously themed movies, I think you're right, but other than "The Exorcist" I can't really think of any (at least not any good ones) off the top of my head. I'm guessing that's why they didn't make it here. There just aren't many of them to jog our memories.

I certainly didn't mean to imply w/ this thread, however, that innocents suffering is an ENTIRELY new idea. NOTLD is a great example of unjust deserts form the 60's. So is, I agree, "The Exorcist", but from the 70's. I do think we're noticing it more as a trend now, however.

As for the Monster Hunter movies, most of them kind of slip over into action/adventure territory and away from "pure" horror, I think. And in a twisted sort of way, you almost can't say that he doesn't 'deserve' "special attention" from the monsters. He does put himself in harm's way voluntarily, in most instances. He kind of has to expect that as an occupational hazard, doesn't he?
post #44 of 68
Quote:
Originally Posted by IggytheBorg
I certainly didn't mean to imply w/ this thread, however, that innocents suffering is an ENTIRELY new idea. NOTLD is a great example of unjust deserts form the 60's. So is, I agree, "The Exorcist", but from the 70's. I do think we're noticing it more as a trend now, however.
Stephen King writes of an interesting take on The Exorcist in his non-fiction work Danse Macabre. (It's been years since I read this, so someone correct me if my memory is wrong.) Essentially he argues that Regan is symbolic for youth morality going to hell in the late 60's, a disintegration of traditional values brought about by parents that have lapsed into immoral lifestyles (divorces, drugs, etc.) Seen from this angle, Exorcist could be a parable about youth suffering for the sins of the earlier generation.
post #45 of 68
Quote:
Originally Posted by JGButler
Everytime I see this thread I keep thinking it says "...without the mortality,"
Imagine being slashed, burned, maimed whatever tortured in any kind of way... but you DON'T die. There's no end to the pain, experiencing hell constantly. Like that greek mythology with Prometheus and the eagle, eating his ever-growing liver for 30k years.

Being ripped apart by Pinhead's chains is one thing, being ripped apart every hour another.
post #46 of 68
Thread Starter 
Now that's a whole 'nother thread.
post #47 of 68
I always counted "The Omen" in the "religious horror" category...if only for the trappings surrounding and inherent to the subject matter. When your story STARTS with a passage or two in Revelation and goes from there, and includes a monk with cool daggers looking to slice and dice, you gotcherself a bona fide religious horror.

You have to add "The Lottery" to the "religious" category as well, I think.

Infraction/punishment horror has an element of judgement on the part of the audience. "See? They were fucking upstairs. Of *course* they'd be macheted next." But I think that's part of the deal. You can't ditch the moral code in total. You can relax the rules to an extent (or change them up....ala "Psycho" where your star bites it with little warning or something) but EVERY story has to have a basic conflict. Your simplified horror movie may be about life vs death, but there has to be some sort of framework to play within. And any comparison will include an aspect of morality. My belief as opposed to someone else's. That's all morality is.

The game of oneupmanship film makers engage in tend to make me think of the "Nigel Tufnel" school of thought - - "This one goes to 11!" It's less to do with morality (in my mind) than trying to get a distributor and some cash on the unrated dvd for the most part.
post #48 of 68
Quote:
Originally Posted by IggytheBorg
I'm not sure I see where you're coming from, so I apologize in advance if I get it wrong. The morality I'm talking about is the morality of the victims more than anything else. I took it as a given that the evil perpetrated even on the 'deserving' in the traditional, moralistic horror film is just that: evil. I'm not suggesting for a minute you remove THAT from a story. True, unflinching, take on all comers regardless of deserts EVIL is, and should be, truly terrifying. What I'm arguing is that if the deserts are removed from the equation, and any character in a film is vulnerable to the evil the villain commits on his victims, the randomness, the inability of a potential victim to guard against it, make it that much more horrifying. A sense of societal morality, that killing and torturing are wrong in and of themselves, is ABSOLUTELY necessary.
I know, and I admitted that I wasn't sure about that question, but thought I might as well mention a related point while I was at it.
post #49 of 68
Thread Starter 
Quote:
Originally Posted by teledork
I always counted "The Omen" in the "religious horror" category...if only for the trappings surrounding and inherent to the subject matter. When your story STARTS with a passage or two in Revelation and goes from there, and includes a monk with cool daggers looking to slice and dice, you gotcherself a bona fide religious horror.

You have to add "The Lottery" to the "religious" category as well, I think.

Infraction/punishment horror has an element of judgement on the part of the audience. "See? They were fucking upstairs. Of *course* they'd be macheted next." But I think that's part of the deal. You can't ditch the moral code in total. You can relax the rules to an extent (or change them up....ala "Psycho" where your star bites it with little warning or something) but EVERY story has to have a basic conflict. Your simplified horror movie may be about life vs death, but there has to be some sort of framework to play within. And any comparison will include an aspect of morality. My belief as opposed to someone else's. That's all morality is.

The game of oneupmanship film makers engage in tend to make me think of the "Nigel Tufnel" school of thought - - "This one goes to 11!" It's less to do with morality (in my mind) than trying to get a distributor and some cash on the unrated dvd for the most part.
[Smacks forehead] Oh, yeah. How could I forget about "The Omen"?! See, this is what happens when you write posts furtively at your desk at work.

Anyway, as for "Psycho", at the very beginning we learn that the Janet Leigh/Ann Heche character is on the lam after stealing a bunch of money from her boss. There's her just deserts for you.

And as for life vs. death being enough to sustain a story, I just finished jack Ketchum's "Off Season" a little while ago, and that seemed to be all that was really about. Granted the cannibals were particularly twisted and sadistic (read: evil), but the protagonists that survive to the end of the book are just fighting for their lives. That's conflict. I posit the same would be true of an otherwise innocent potential victim vs. the slasher/monster. Even more so. The evil I'm looking to remove from the equation is, again, the evil of the VICTIM, not the antagonist.
post #50 of 68
I think that whole idea was played with pretty nicely in "From Dusk Til Dawn". Clooney is set up to be a pretty damn high-quality badass and overall bad guy before the movie changes over. Then, once the carnage starts he stops thinking in terms of anything but surviving.

The part about that flick I liked the most, though, was the father. The former pastor who lost his faith. Through the situation he found himself in he found that faith again, right? And then, once he's bitten he's DETERMINED to make the kids and Clooney nail him once the change happens.

I always wondered if he might have been worried about being a stronger vampire because of his faith.....sort of a "those that fall from loftier heights reach the deeper depths" kind of thing. Not sure that it would have been explored in that flick, though. As I remember, though, several years ago Piers Anthony did look at that idea in one of his "Incarnations of Immortality" novels. Basically, the incarnation of Satan was given to an upper level official in the church because he understood the power of the highest faith. When he fell, he rebelled against that faith FAR more than an ordinary person would.
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